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So much controversy, so much conflict! To answer the division present in the Lord’s church today, many are calling for Biblical balance. I am sure some who are asking for balance really mean, “There should be less preaching that expects me to change and more preaching that makes me feel good.” Others mean, “Let’s change the truth slightly so that it’s easier to digest.” Likely, neither of these positions apply to you. Godly men and women are also calling for Biblical balance, but what does it mean? Simply put, it is the narrow way (Matthew 7:14). It means that we will not add to or take away from what scripture has said. We will bind only what God has bound and loose only where God has loosened by command, implication, or authorized example (Matthew 16:19, Colossians 2:16). How will we know if someone truly wants balance? Certainly it begins with God’s word (Matthew 15:7-9) but it ends with attitudes.

Attitude Toward Study — Luke 8:18 reminds us that we have to be careful how we hear. A common misconception about Biblical balance is that it is about finding the truth that is in the middle of two positions. But if our standard becomes the middle of two positions our standard slides away from God’s view over time. Was the truth somewhere in the middle when the Pharisees were arguing with Jesus? Biblical balance is about considering all that the Bible has to say about the subject instead of putting on blinders to the passages that disagree with my position.

Attitude Toward Reflection and Application — Reflection and application are about loving and doing all of God’s law, not just the parts that agree with my thinking (Psalm 40:8). It’s not one scripture against another, but one scripture in light of others. Reflection and application are about loving and doing only God’s law, and rejecting the counterfeit. (Galatians 1:8-9).

Attitude Toward Repentance — This is where the rubber meets the road. Once I understand the proper application of the word in my life based on study and self-examination I must ask, “What am I going to do with this knowledge?” Consider some texts that can be understood in a Biblically balanced way. 

  • 1 John 1:7-9: All grace and no law? No. Constantly worried I am going to be eternally condemned if Jesus comes back right now? No. Keep walking in the light (which would involve correcting errors) and confessing fault and your sins will be covered.
  • Galatians 5:22-23: I’m fine as long as I have most of those down? No. I am so weak in all those God must be so displeased with me? Not necessarily! I should respond by working on those things that are lacking.
  • 2 Thessalonians 3:6, 14-15: Call out every sin here and abroad without speaking to them first? No. Let it go and never question apparent sin? No. We should be diligent to mark, withdraw from, and admonish those who depart from the faith.

Being balanced is really just doing all that the Bible says on a subject. The answer to division in the Lord’s church is not to justify ourselves by finding room in the middle. Neither do we solve the problem by looking to please those in our inner circle or those with greater influence in the brotherhood. Look to God’s word for the answers and have the attitudes sufficient to make necessary change.

Albert Einstein said, “What a sad era when it is easier to smash an atom than a prejudice.” Pretending racism is not a problem does not make it go away, but neither does making it out to be unsolvable. Instead of wasting time arguing to what degree it plagues us or offering platitudes like, “Listen more,” we should seek God’s answers. But some look at the God of the Bible and see Him as racist. Is God racist?

God does not condone racism. When Paul preached to the Epicureans and Stoics on Mars’ Hill he defended the “unknown God” as the Creator of all. By inspiration, the apostle claimed that God made all of mankind “of one blood” (Acts 17:26). He is our Father and we are His offspring (Acts 17:28). Can we claim that we are our brother’s keeper if we hate our brother (Genesis 4:9)? John warns that if we hate our brother we are in darkness and cannot love God (1 John 2:9; 4:20). The precious blood of Jesus that provides God’s salvation is offered to all (Mark 16:15-16; Acts 11:17-18; Titus 2:11). If our great God has shown love to all, how can we then restrict our love to some?

God has never condoned racism. From time to time you will hear concern about some of the events recorded in the Old Testament. Because a large portion of the Old Testament is written in the historical narrative you find the events that did happen, not necessarily the ones that should have happened. However, God did command His people to destroy the Canaanite nations (Deuteronomy 20:17). Was God a xenophobe who wanted the Israelites to hate others? We should start from the premise that whatever God does is right. Abraham asked, “Shall not the Judge of all the earth do right?” (Genesis 18:25). Once proper interpretation of a passage of scripture has occurred, showing if a recorded event is something God did or merely allowed, we can then move forward with a better understanding. 

Next, we should consider that God, as Judge, has the right to punish sin. Nahum 1:3 records, “The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.” On a national level, the opportunity for repentance had come to an end for the Canaanites and God had judged them worthy of destruction. But many forget that on an individual level this was not the case. By faith, Rahab saved herself and her household and others could have followed suit (Hebrews 11:31). 

Finally, we should not make bad assumptions about the destruction of the Canaanites or any other instances where nations have faced God’s wrath. God did not delight in this destruction nor did He show partiality (Ezekiel 33:11; Romans 2:11). God granted opportunities for repentance as with Nineveh (Jonah 3:10). He patiently waited for the Amorites to turn around for 400 years (Genesis 15:16). Unfortunately, mankind is quick to question God while failing to question man. Why did the fearful inhabitants of Jericho not repent while the Israelites marched around their city for seven days (Joshua 2:9-11; 6:8-17)? Why did Nineveh fail to learn from their past (Nahum 1:1-2)? God’s punishment is unrelated to where you were born, but to your behavior. 

God will punish or forgive racism. At its core racism is hate and hate is sin. Not only does God refuse to condone it but He will not allow a racist to enter into that good reward. Those who refuse to love their neighbor as themselves are rebelling against Christ (Matthew 22:37-40). But racism is a sin that can be covered by the blood of Christ and overcome through being transformed into His image. 

The answer to the works of the flesh, including hate, is love, joy, peace, patience, gentleness, goodness, faith, meekness, and self-control (Galatians 5:19-23). If I will work on myself through the power of God I can put away suspicious thoughts, shun divisive behaviors, dispel ignorance, and begin to love those who are different from me. The beauty of living biblically is that the fruit of the Spirit solves racism and much more.

In this imperfect world life is full of peaks and valleys. You will not be at the same place all throughout life, but instead will suffer hardships as well as successes. The Bible provides the instruction we need to deal with bad news so that we can overcome.

When we get bad news, the first thing we should do is verify it. Jacob made a mistake when he received bad news concerning his son Joseph in Genesis 37:31-36. He believed his sons’ lie and grieved the death of Joseph though he was still alive in Egypt. 1 Thessalonians 5:21 says, “Prove all things; hold fast that which is good.” If we don’t verify the news we could make things worse for ourselves as did Jacob.

1 Thessalonians 5:17 says to “pray without ceasing” and we certainly want to pray during bad times. Prayer can be a way to get things “off our chest” and place them before our heavenly Father. 1 Peter 5:6-7 commands, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you.”

Next we should ask if there’s anything we can do to improve the situation. Our tendency is to become discouraged and remain passive. Instead of letting bad things happen to us let’s happen to bad things and make them better. Colossians 3:23 says, “And whatsoever ye do, do it heartily, as to the Lord, and not unto men.”

Part of working through bad news is thinking about it in a positive way. Our minds tend to replay bad news over and over again which can be paralyzing. We need to focus on the good things rather than the bad. Philippians 4:8 encourages us to think on “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report.”

Having received bad news you need to talk to others about it. Talking is therapeutic and can alleviate anxiety. It also can help us have deeper relationships with our brothers and sisters in Christ! Choose your friends who you confide in wisely. Select those who will help you think positively and make good decisions instead of enabling you to stay in a depressed state. Romans 12:15 reminds us to “rejoice with them that do rejoice, and weep with them that weep.”

In handling bad news we have got to accept it. This can take a long time depending on how terrible the situation. Remember that no matter how bad a situation may be, God can use it for good (Romans 8:28). We will never overcome these bad times if we do not accept them and move on. 

Finally, all we have left to do is rejoice. Philippians 4:4 says, “Rejoice in the Lord always: and again I say Rejoice.” This isn’t a mindless rejoicing for no reason but rejoicing because we know God is in control and we have hope and spiritual blessings through Christ Jesus (Ephesians 1:3).

Jacob received bad news concerning his son Joseph, but God used that situation to save all of Jacob’s family from a terrible drought. Eventually they were reunited in Egypt and God’s will was done. With God, we may overcome much and be blessed abundantly.

Every wonderful deed that was ever done was first conceived in the mind. There is a clear and obvious connection between the way we think and the way we act. In Proverbs 23:7 the wise man wrote, “For as he thinketh in his heart, so is he,” so we might ask, what should we be thinking about?

Colossians 3:1-2 admonishes, “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.” When Paul says “seek” he is using a term that focuses on the heart. We must have a desire for heaven. The word “affection” has more to do with the mind. We should set our minds on—spend time thinking about—heaven.

If you are a New Testament Christian you should spend time thinking about heaven because you have died with Christ. Paul writes, “For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory” (Colossians 3:3-4). When Christ died and His body was buried in a tomb His life was hidden. Whoever witnessed his corpse on the cross could not see life in Him. When Joseph of Arimathea and the women who followed carried Jesus to the tomb they could not see life in Him. But that life was revived! When we die with Christ in baptism we kill the old man of sin and our life is continually hidden with Christ (Romans 6:6). Because of this we have a hope of eternal life in heaven (1 Corinthians 15:42-44, 49).

Thinking about heaven also affects your behavior. Paul commands, “Mortify therefore your members which are upon the earth…” (Colossians 3:5). This means we must end those parts of ourselves which are earthly, fleshly, and sinful. He provides examples in verses 5-8. Sexual sins and social sins are listed. Thinking about heaven helps me to end my relationship with these transgressions of God’s will.

I am benefitted when I think about heaven because it helps me keep the proper perspective in life. I will be more likely to keep my relationships with fellow Christians honest (Colossians 3:9). When I do stumble I’ll be willing to confess my faults (James 5:16). I’ll want to know more and more about my God, and the wonderful home that has been prepared (Colossians 3:10). My life won’t become unbalanced, full of entertainment and earthly activities while starving for the bread of life. Prejudice will be far from me because these earthly distinctions do not matter in God’s kingdom. The only distinction that will occupy my mind will be those who have put on Christ, and those who still need to do so.

Spend more time thinking about heaven. It will be time well spent and comes with numerous spiritual benefits. “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Philippians 4:8).

“The ends justify the means” and “A little white lie never hurt anyone”—these two cliches miss the obvious and contradict Almighty God. Proverbs 6:16-19 reveals seven things that the Lord hates. These abominations do not belong in the realm of moral ambiguity, yet man will run to defend them to some degree or another. James warns us about the tongue’s great potential to destroy, and John was told that “all liars” will have their part in the lake of fire, so we should not be surprised to find lying mentioned twice among the seven abominations God hates (Jm. 3:5-8; Rev. 1:8).

The difference between “a lying tongue” and “a false witness who speaks lies” allows for a more specific and pointed application of the unchanging truth about lying. Lying is a weapon of destruction. By claiming to provide the truth, a false witness uses that weapon to its most terrible potential.

A false witness can condemn an innocent man on trial. Our Lord was slandered by false witnesses on the night of His betrayal. At first it was difficult to find two witnesses that could agree on which crime the Lord had allegedly committed, making it hard to keep the appearance of legality for the process. Finally, two came forward in agreement and the council was able to hastily arrive at their predetermined verdict (Matt. 26:59-68). Certainly, a Christian should never have any interest in testifying falsely in court. But the application of the Bible’s stance on false witnessing extends beyond the courtroom. 

A false witness can destroy a man’s reputation in the court of public opinion. Solomon warns, “He who is devoid of wisdom despises his neighbor, But a man of understanding holds his peace. A talebearer reveals secrets, But he who is of a faithful spirit conceals a matter,” and, “A dishonest man spreads strife, and a whisperer separates close friends” (Pro. 11:12-13; Pro. 16:28, ESV). The words of the Christian are to spread grace, not malice (Eph. 4:29). While we carefully examine our own words let us also recall that if God hates the sin of being a false witness then we should avoid those who would bend our ears to gossip (Rom. 16:17; 2 Thes. 3:6-14).

A false witness can erase the potential yield of truth. Lying attacks from both angles against the power of truth by spreading falsehoods and by replacing truth with error. Truth unifies by nature. An abominable seven in Proverbs is matched and surpassed by a delightful seven in Ephesians where Paul commands that we strive to “keep the unity of the Spirit in the bond of peace” by holding fast to the truth that there is “one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all” (Eph. 4:3-6). Truth is the basis for unity. Once a lie removes that accord, all that remains is discord. Speaking truth can restore the fallen, call sinners to Jesus, protect the innocent, edify the weak, and encourage the faithful. Lies cannot help anyone; instead, they actively dissuade those in need of truth from searching for it.

The reasons we lie are many, but ultimately each one comes down to control: I will either seek my own way or trust in the words of my Creator. My choice must not be made carelessly because I will be judged by the Lord and His word in the end (Act.10:42; Jn. 12:48). On this subject, He has made His will clear: “Whoever secretly slanders his neighbor, Him I will destroy… He who works deceit shall not dwell within my house; He who tells lies shall not continue in my presence” (Psalm 101:5-7).

When I graduated from high school I had no doubts about what was considered popular. As a teenager I was “plugged in” to what pop culture had determined as the standard for what was acceptable dress, entertainment, communication, and behavior. As a naive adolescent I was shocked with how quickly new fads replaced my generation’s code of cool. As each year passed my favorites became old favorites.

Undeniably we live in a world where culture is always changing and it’s changing faster than ever. With more frequent changes come more opportunities for us to question whether the church should change its methods in working for the Lord. How does our ever-changing culture affect the authority of the word of God?

Culture Does Not Change the Word of God

The word of God does not change and meets the needs of every culture. The entirety of the revelation of scripture is a timeless work of art, perfectly and powerfully crafted to meet every need of the disciple of Christ in any and every era. Consider what Peter has to say about Christian living in II Peter 1. In this great chapter Christian qualities are listed and the summarized message is that everyone can live holy and acceptable lives because God has spoken to us and delivered a standard that is not up to “any private interpretation” (2 Peter 1:5-8, 20). He teaches that we have been given “all things that pertain to life and godliness” (2 Peter 1:3). Peter taught that the word of God lives and abides forever in his first letter (1 Peter 1:23). God’s standard, the faith, was once and for all delivered to the saints (Jude 1:3) and Jesus said that His words would never pass away (Matthew 24:35).

Because such a permanent and perfect standard has been left, Christians must remain steadfast upon its principles. The church is described as the pillar and ground of the truth (1 Timothy 3:15). Pillars are firm, unmoving, and steadfast. Neither congregations, nor individual Christians, should be swayed by changing doctrines because they can remain firm in the flawless standard of the word of God (Ephesians 4:14). We are to be “rooted and built up” in Christ, meaning in His death, His doctrine, His faith, His resurrection, and His conduct (Colossians 2:7).

Culture Does Matter

Culture does impact the way a Christian applies God’s word. A good example of this is found in the first letter to the Corinthians where Paul instructed the women to have their heads covered (1 Corinthians 11:6). In examining the text we should wonder why Paul would say it was a shame for a woman to have her head uncovered. Study of the historical context will reveal that Paul was addressing an issue that existed because of the pagan culture in Corinth. The temple prostitutes of the goddess Aphrodite would present themselves without veils openly in the city. Paul was not teaching that it is inherently sinful to go without a veil, but that it was sinful for the Corinthian women because the principles of God’s will dictated it in their current situation.

Today the way we dress can still symbolically indicate the way we behave or things we believe. Recently social causes have been promoted simply by wearing clothes with slogans such as “Black Lives Matter” or “#bullyfree” written on them. Whenever you see someone with clothing such as that, you know something about where they stand on an issue. Similarly when someone wears clothing with offensive language or clothing that is immodest you can draw some reasonable conclusions about their behavior regarding their speech or modesty.

The principle of 1 Corinthians 11:6 still applies today. Any clothing that would associate Christians with sinful activity would itself be sinful. The specifics of this binding principle can change. Women in America who dress without a veil in our day are not seen as lascivious in any way. If such were the case, the specifics of 1 Corinthians 11:6 would still be binding. However, do not make the mistake of believing the culture can loose what the word of God has bound. Those who believe the Bible’s stance on homosexuality are routinely called “old-fashioned” today. The modern culture’s acceptance of homosexuality does not change the sinful nature of that act in God’s eyes as revealed in His word. The Bible clearly delineates sinful behavior from righteous behavior, and the honest discerner can rightly divide the truth on these issues (2 Timothy 2:15).

Even though the word of God never changes we must change the way we make application because of changes in the culture. I should never change in my fervent obedience of the command to “go into all the world” (Mark 16:15). However instead of boats, donkeys, and sandals, I should change to use more expedient methods of transportation than my first century brethren used. I can change the application of the command that is revealed in the Bible, never the command itself. I should be excited about the opportunities that modern technology provides in sharing God’s word in a way that looks better, arrives faster, and is more accessible. The truth doesn’t change but the presentation can.

Traditions

Traditions are not to be bound as God’s law (Mark 7:7). However, traditions are not inherently evil and are often good, time-tested ways of applying the commands of God’s law. As long as the old standby traditions remain effective I should use them to God’s glory, but if I stubbornly stick to tradition for traditions’ sake I’ll lose my ability to teach God’s word in a relevant way.

Culture changes might dictate that we change traditions to better follow the commands of scripture. You cannot improve on the word of God but you can certainly improve on man’s traditions. If there is a scriptural, expedient improvement to be made to a tradition then God is glorified and the work of the kingdom is helped. How can the child of God know which changes are acceptable and which lead to apostasy?

To Change or Not to Change?

Change should never be made for change’s sake. Progressives in the church are in love with change and so many changes are made without any problems with the old ways of doing things. These changes are not productive and do not make a good use of the time and efforts of Christians (Ephesians 5:16; 1 Peter 4:10).

Change should never be made to the law of God. When God says there is one body of Christ,that is a fundamental truth that will not change even if the culture wants it(Ephesians 4:4). Those who change the doctrine of Christ should be marked as false teachers (2 John 9-11; 2 Thessalonians 3:14).

Changes are sometimes impossible to avoid if we are to remain faithful. When Paul wrote “Flee fornication,” he set in stone a command of God that is never to be changed (1 Corinthians 6:18). However we must make changes to the application of that command if we are to follow it. In Paul’s day there were no pornographic films or magazines. We must add the avoidance of those things and others to the list of applications necessary to meet this apostolic command. If we fail to change the application, we will be disobedient to many commands.

Changes can be authorized and helpful. As mentioned, changes in our culture can provide better ways to follow the commands of God. Instead of the sandals traditionally worn by our first century brethren I can decide to break away from that tradition and use the benefits that our modern advancements in footwear have to offer. I should use my car or an airplane for my travel in taking the gospel to the world. I should use the internet and audio/video recordings to promote the gospel of Christ. Christians should not oppose the use of technology to change how the unchanging gospel is shared. Preachers are commanded to preach the word and the scriptures offer many qualities and attributes a preacher is to exhibit. A sermon should contain illustrations and references that are relevant to the hearers while remaining true to all that God commands of His preachers. Even sermon style changes with the culture.

“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding” (Colossians 1:9).

Those who are wise know that there are times when they need to advice of knowledgable and mature Christians. “A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels” (Proverbs 1:5). God says we need advice, not only as individuals, but for the good of the whole society because “where no counsel is, the people fall” (Proverbs 11:14). However, we should not make the mistake in thinking that any advice will do. “The counsels of the wicked are deceit” and “there are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand” (Proverbs 12:5; 19:21). Sometimes I do not know what to say! I must conclude that if I am going to give good advice, it must be founded upon, and in harmony with, the word of God.

Give principled advice. Sometimes the answer is easy. Should I lie to try and serve some greater good? “A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame” (Proverbs 13:5). Other times we have to pull together principles and use illustrations to make the point like Jesus did. In Luke 10 when Jesus was asked “what shall I do to inherit eternal life?” and “who is my neighbor?” the Lord answered with questions, used the principles of scripture, offered a parable and then said “go, and do thou likewise” (Luke 10:25-37). If we can correctly apply the principles of scripture to life’s everyday situations we can give good advice.

Give cautious advice. When faced with a question the answer might seem clear at first. But until we hear both sides of the story we cannot truly help. Faulty assumptions will make a mess of things in a hurry. Peter found out if Sapphira was on the same page as her lying husband before she was condemned and punished (Acts 5:8). The Bible emphasizes the need for witnesses (Matthew 18:16; 2 Corinthians 13:1; 1 Timothy 5:19). If we are too hasty with our advice we could lead someone to the wrong answer, and souls are in the balance.

Give loving advice. When Paul talked about his ministry among the brethren in Thessalonica he described himself as a gentle mother, an affectionate servant, and a comforting father (1 Thessalonians 2:1-11). The loving thing for Paul to do was to be gentle, but hold nothing back. To comfort, but charge, and to work hard to help. Advice givers should be willing to get their hands dirty when appropriate and serve. How do I know if my advice is as loving as it ought to be? Paul’s work was done so that the brethren would “walk worthy of God” and the result was that they “received the word of God” and allowed it to work in them (1 Thessalonians 2:12-13). Will my advice lead them to further faithfulness or to self-service?

Ultimately our goal in giving advice is to help someone fulfill their purpose as a servant of God. “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13). Godly advice might not be followed, but if it falls short of this aim, it is the wrong thing to say.